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THE SCAPULAR

 History of the Brown Scapular
 


The Scapular devotion dates from the time of the prophet Elias (Third Book of Kings). The people were then adoring Baal (the devil). To bring the people back to God, Elias prayed for a drought, which the people would understand
as a sign of Divine displeasure. After it did not rain for three and a half years, Elias went up to Mount Carmel (in Palestine) and asked God to send rain. After praying for a
time, he sent his companion to see if rain was coming. His companion went down the mountain side, looked to the sea, then returned to Elias and reported that he saw no rain. So Elias prayed again, then sent his companion down to the sea, and again, there was no rain.

He prayed six times. Each time, there was no rain.Then Elias prayed a seventh time. This time when the man went down the mountain, he saw a little cloud coming out of the sea in the shape of a foot. And this cloud grew until it covered the whole land. And from that one cloud, there came the rain.Now Elias understood this cloud represented God’s Mother-to-come, the Blessed Virgin Mary. The cloud was in the shape of a foot, and he knew the prophecy of Genesis, that the Woman would crush the serpent’s head with Her foot.

Saint Bonaventure tells us that every page of the Old Testament talks about the Blessed Virgin in one way or another. Holy people have told us that there are two other reasons why this cloud represented the Blessed Virgin:
1) Because the sea was a salt-water sea but the cloud was fresh water. The cloud represented Our Lady’s Immaculate Conception. Our Lady arose out of sinful humanity, but She alone was conceived without sin;
2) The cloud also represented the Blessed Virgin as Mediatrix of All Graces. The rain-water represents grace. The rain-water that fell on all the parched land came from one cloud. It came through the Mediatrix of All Graces.Elias, being aprophet, decided to commemorate this event and he founded a community of hermits on Mount Carmel to prepare for the coming of the Savior and His Mother, the Blessed Virgin Mary.

The Scapular As A Sign of Salvation and Protection
Wearing the Brown Scapular is a sign of predestination just as reciting the Holy Rosary is a sign of predestination. On July 16, 1251, Our Lady gave the Brown Scapular to Saint Simon Stock. On July 16, 1858, on the 18th and last apparition
of Our Lady at Lourdes, She appeared to Bernadette, dressed as Our Lady of Mount Carmel.

The Scapular also represents Our Lady’s protection and Her care for us. She promised to Saint Simon Stock: “It shall be a sign of salvation, a protection in danger, and a
pledge of peace. Whosoever dies wearing this Scapular shall not
suffer eternal fire.” As you will see in the various miracles of the Brown Scapular, beginning on page 8, through the centuries Our Lady has kept this promise.

The Scapular worn by laity is two pieces of brown wool joined by ribbon, string, cord or chain. It is Our Lady’s garment. And by putting on the Scapular we place ourselves under Her Mantle.Our Lady held out the Scapular to us at Fatima, wanting us all to wear it and to offer it to others.Saint Alphonsus tells us: “Modern heretics make a mockery of wearing the Scapular. They decry it as so much trifling nonsense.” Yet we know that many of the Popes have approved and recommended it.

Two great founders of Religious Orders, Saint Alphonsus of the Redemptorists and Saint John Bosco of the Salesians, were devoted to Our Lady of Mount Carmel and both wore Her Brown Scapular. When they died, each was buried in his priestly vestments and Scapular. Many years later, their graves were opened, the bodies and sacred vestments in which they were buried were dust. BUT THE BROWN
SCAPULAR WHICH EACH WAS WEARING WAS PERFECTLY INTACT.The Scapular of Saint Alphonsus is displayed in his Monastery in Rome.

More on the History of the Scapular



 In its original form, the scapular is a part of the monastic habit (the outfit that monks wear). It is composed of two large pieces of cloth, connected in the middle by narrower strips of cloth. The narrower strips provide an opening through which the monk places his head; the strips then sit on his shoulders, and the large pieces of cloth hang down in front and in back.
Today, the term is used most often to refer to a sacramental (a religious object) that has essentially the same form as the monastic scapular but is composed of much smaller pieces of cloth (usually only an inch or two square) and thinner connecting strips. Technically, these are known as the "small scapulars" and are worn by lay faithful as well as those in religious orders. Each small scapular represents a particular devotion and often has a certain indulgence or even a revealed "privilege" (or special power) attached to it.
The most famous of the small scapulars is the Scapular of Our Lady of Mount Carmel (the "Brown Scapular"), revealed by the Blessed Virgin Mary herself to St. Simon Stock on July 16, 1251. Those who wear it faithfully as an expression of devotion to the Blessed Virgin Mary, it is said, will be granted the grace of final perseverance.
The scapular may have emerged from an apron-like piece of cloth worn by monks. Item 55 of the Rule of Saint Benedict, dating to the 7th century refers to the use of the scapular. In the Western Church the key elements of a monk's habit eventually became the tunic, the cincture, the scapular and the hood. A nun's costume included the tunic, the scapular and the head veil. Some authors interpret the scapular as a symbolic apron based on the fact that monks and nuns, when engaged on some manual labor, tend to cover it with a protective apron or carefully tuck it up or throw the front length back over their shoulder to prevent it from getting in the way.

Devotional scapular

Devotional scapulars are objects of popular piety, primarily worn by Roman Catholics, as well as some Anglicans and Lutherans, designed to show the wearer's pledge to a confraternity, a saint, or a way of life, as well as reminding the wearer of that promise.Some devotional scapulars bear images, or verses from scripture. Devotional scapulars typically consist of two rectangular pieces of cloth, wool or other fabric that are connected by bands. One rectangle hangs over the chest of the wearer, while the other rests on the back, with the bands running over the shoulders. Some scapulars have extra bands running under the arms and connecting the rectangles to prevent them from getting dislodged underneath the wearer's top layer of clothes.
REASONS WHY THE CATHOLICS WEAR THE SCAPULAR

We wear scapulars because they were given to us by the Blessed Mother along with a promise.
These scapulars (a word meaning “shoulders” in Latin) are a sign of devotion to Mary and faithfulness to Christ. The original scapular was large piece of brown cloth worn over the shoulders of monks.
According to Catholic tradition, Our Lady gave the scapular to St. Simon Stock, the Father General of the Carmelite order, in the thirteenth century. Mary appeared to St. Simon in a vision, held out a scapular and said to him, ' . . . he who dies in this will not suffer eternal fire.'
Does this mean if you wear the scapular you get into heaven no matter what your actions? Of course not!
The scapular is not a “get out of hell free” card or a magical charm. It is an exterior sign of an interior fidelity to Christ and trust in his Mother's love and intercession for her children.

Scapulars come in lots of different styles, but here’s what a basic one looks like.
In some ways it’s like a wedding ring. A husband and wife wear wedding rings to show their interior fidelity to each other. Similarly, when Catholics wear a scapular they are showing outwardly their love of Mary and commitment to Christ.
However, the scapular is more than just a sign. It is a Sacramental! Sacramentals are sacred signs that prepare us to receive grace and help us to be in a disposition to cooperate with that grace (CCC 1670).
Wearing a scapular can actually help prepare you to receive grace and therefore help you grow in holiness! Mary Our Mother gives us, her children, the gift of the scapular as both a sign and a tool for us to help us grow closer to her Son, which is always her desire.

 The Brown Scapular, the
Most Powerful Sacramental
“Whosoever dies clothed in this Scapular shall not suffer eternal fire.”  - words of Our Lady to Saint Simon Stock Such is the extraordinary promise Our Lady makes to those who wear Her Brown Scapular.
And this wonderful promise makes the Scapular the most powerful sacramental Heaven’s mercy has given us.

Who could doubt Our Lady’s promise, or be so foolish as not to wear, with profoundest gratitude and reverence, this abbreviated form of the Carmelite Mantle?

This garment of grace — two simple pieces of brown wool worn over the shoulders — is a tangible sign of the Blessed Mother´s love and protection for Her devotees. We should kiss the Scapular devoutly when rising in the morning, and every time we put on a new Scapular to replace one that is worn or damaged. For this gesture of reverence, we receive an indulgence of 500 days, and we are also reminded to ask Our Lady: “Preserve me this day from sin and the occasions
of sin.”

Wearing the Scapular, a Form of Consecration
Wearing Mary´s Scapular is a way to consecrate ourselves to Her service. Consecration sets apart a person or thing for a sacred purpose. Every Catholic should be consecrated to Mary.
Our Lady of Fatima, on October 13th, 1917, held the Brown Scapular in Her hand, making the three child seers, Lucy, Jacinta and Francisco, understand that She wants all of us to wear the Scapular.
In a 1936 letter, written at Pontevedra, Sister Lucy quotes Our Lord as saying that He wants devotion to His Mother´s Immaculate Heart alongside devotion to His own Sacred Heart. So consecration to Mary, as a means of giving Her greater honor and love, is God´s will for us, and in no way detracts from His own glory.

We tell Mary that we venerate Her, love Her and trust Her every moment of the day, by simply wearing the Scapular. Saint Alphonsus says: “The Most Holy Mary is pleased when Her servants wear Her Scapular as a mark that they have dedicated themselves to Her service, and are members of the Family of the Mother of God.”




MIRACLES OF THE BROWN SCAPULAR

The devotion to the Brown Scapular was authorized by miracles. God uses miracles as a witness to the truth of His promises and those of His Mother. Miracles are used by God to confirm the solid foundation of the devotions that
the Church proposes to the faithful. The greater the number of miracles obtained by a particular devotion, the more it draws our attention to this devotion and authenticates the truth that the practice is pleasing to God. Of all the devotions
adopted by the Church, none has been confirmed by more authenticated miracles than that of the Brown Scapular. What follows is a small sampling.
Miracles of Grace
A priest relates that one day in a town near Chicago he was called to the bedside of a man who had been away from the Sacraments for many years. “The man did not want to see me: he would not talk. Then I asked him to look at the little Scapular I was holding. ‘Will you wear this if I put it on you? I ask nothing more.’ He agreed to wear it, and within the hour he wanted to go to Confession and make his peace with God.

This did not surprise me, because for over 700 years Our Lady has been working in this way through Her Scapular.”On the very day that Our Lady gave the Scapular to Saint Simon Stock, he was hurriedly called by Lord Peter of Linton: “Come quickly, Father, my brother is dying in despair!” Saint Simon Stock left at once for the bedside of the dying man. Upon arrival, he placed his large Scapular over the man, asking Our Blessed Mother to keep Her promise. Immediately the man repented, and died in the grace of God. That night the dead man appeared to his brother and said, “I have been saved through the most powerful Queen and the habit of that man as a shield.”

Miracles Demonstrating
Our Lady’s Promise of Protection
One day in 1944, a Carmelite missionary in the Holy Land was called to an internment camp to give the Last Rites. The Arab bus driver made the priest get off the bus four miles from the camp because the road was dangerously muddy. After two miles, the missionary found his feet sinking deeper and deeper into the mire. Trying to get solid footing, he slipped into a muddy pool. Sinking to his death in this desolate place, he thought of Our Lady and Her Scapular. He kissed his great Scapular — for he was wearing the full habit — and looked toward the holy mountain of Carmel, the birthplace of devotion to God’s Mother. He cried out, “Holy Mother of Carmel! Help me! Save me!” A moment later, he found himself on solid ground. Later he said, “I know I was saved by the Blessed Virgin through Her Brown Scapular. My shoes were lost in the mud, and I was covered with it, but I walked the remaining two miles praising Mary.”Saved from the Sea.

Another Scapular miracle took place in 1845. In the late summer of that year, the English ship, “King of the Ocean”, on its way to Australia, not far from Cape Hope, found itself in the middle of a hurricane. As wind and sea mercilessly
lashed the ship, a Protestant minister, with his wife and children and otherpassengers, struggled to the deck to pray for mercy and forgiveness, as the end seemed at hand. Among the crew was a young Irishman, John McAuliffe.

On seeing the urgency of the situation, the youth opened his shirt, took off his Scapular, and, making the Sign of the Cross with it over the raging waves, tossed it into the ocean. At that very moment, the wind calmed. Only one more wave
washed the deck, bringing with it the Scapular which came to rest at the young man’s feet. All the while the minister (a Mr. Fisher) had been carefully observing McAuliffe’s actions and the miraculous effect of those actions. Upon questioning
the young man, he was told about the Holy Virgin and Her Scapular. Mr. Fisher and his family became determined to enter the Catholic Church as soon as possible, and thereby enjoy the same protection of Our Lady’s Scapular. This they
did shortly after landing in Australia.

Saved from a Bullet

In France, the following was reported: As the town of Montpellier was in a state of siege, in 1622, there occurred a miracle in the sight of the entire army and under the eyes of the King of France, Louis XIII. In a general assault, one of his officers,
Champrond De Beauregard, received a bullet wound in the chest. The wound should have been fatal, but the bullet, after piercing the clothing, flattened
out against the Scapular, without doing the least bit of harm to the officer. Astonished by the miracle, the officer told all that were around him. Those who surrounded him, witnesses to this wonder, spread it through the army from rank to rank. Eventually news of the miracle reached the monarch’s ear. Louis XIII came forward to see this wonder that had been brought to his attention. He examined the
facts very carefully, and after having convinced himself with his own eyes of the reality of the wonder, he wanted to dress himself in this heavenly armor, to receive the Scapular from the hands of the Carmelites and be enrolled as one of the members of the Confraternity.

Miracle of Grace
In 1834, an elderly soldier living in Angouleme, France, no longer able to bear certain sorrows, resolved to take his own life. He decided to kill himself with poison, thinking that he could more easily hide his crime from the public. Upon taking the poison, he did not have to wait long to suffer the effects. Immediately he went to the hospital and asked to spend the night, thinking that the cause of his death would be undiscovered and his name would not be blackened because of commission of the cowardly sin of suicide.

But the hospital supervisor would not allow him to be admitted without an administration pass — which would mean discovery of his impending death by his own hand. The unhappy soldier was forced to abandon the idea of spending the night in the hospital. While wondering what course of action to take, he suddenly heard a voice telling him to go to Saint Peter=s and confess to Father ***. The
soldier went to the designated church and asked Father *** to hear his confession.

Father ***, overcome with fatigue, told the man to wait — it was Lent and it was three o=clock in the afternoon and he had not yet had a bite to eat. The unhappy soldier made a new plea and assured the priest that there was not time
to wait.The priest entered the confessional and the penitent confessed that he had just poisoned himself. The confessor showed him his obligation before God, which included divulging the penitent’s secret.

The soldier, touched by this grace, gave the priest permission, and like the fire which burned his insides, the sufferings he felt threw him into a state of perfect
hopelessness.

The charitable priest pulled him out of the confessional and took him to the hospital. He immediately asked for an antidote, but while they were preparing it, he took the pulse of the sick man, and no longer found any: a deathly pale complexion, misty eyes — everything heralded the coming death.His heart pierced with sadness, but full of confidence in the Divine Mercy, the fervent priest threw himself to his knees, and recited the Litany of the Blessed Virgin.

At the first invocation, he sensed the pulse of the dying man return, and a short time later he heard the soldier speak a few words. ‘O my good Father,’ he said in a weak voice, ‘my Father, pray, pray some more!’ And he let out a breath and said:‘Holy Mary, pray for me!’ And soon his consciousness returned. Father ***, in his enthusiasm over such a marvelous change, asked the soldier if he hadn't kept some pious practices — ‘No, my Father, I have not said any prayers in a long time.’ But after having reflected for an instant, he showed a Scapular: ‘Here is the only sign of piety that I have preserved.’ — ‘Ah! My friend,’ notes the priest, ‘I am no longer surprised by the miracle which just occurred; it=s Mary who protected you, it=s to Her that you owe being alive.’

Nevertheless the doctor arrived, and after having heard the necessary details on the condition of the patient, he assured them that only a superior power could prolong his life for longer than two hours after having taken the poison, one of the most active that we know; and five hours had gone by since the fatal moment! … The antidote became useless. The doctor
proposed to record a statement to attest the truth of the miracle; but the humble priest, fearing that they wouldperhaps attribute the miracle to the fervor of his prayers, did not think about making the miracle public. It was told
to me by others, that it may give you a new confidence in Mary.*The full promise of Our Lady of Mount Carmel to Saint Simon Stock July 16, 1251

“Accept this Scapular. It shall be a sign of salvation, a protection in danger and a pledge of peace. Whosoever dies clothed in this Scapular shall not suffer eternal fire.”

Food Provided in Time of Famine
Through the Scapular In the Fourteenth Century, Spain faced a deadly famine
due to a shortage of all sorts of grains. A general procession was ordered, and in the area of Spain in which the Holy Scapular was triumphantly shown, immediately abundance returned and brought joy and con-solation to the hearts of all.

In the 16th Century, in Sicily, a drought occurred like that which happened in the days of Elias the prophet. The people appealed to Our Lady, and the Brown Scapular was offered everywhere in the streets for veneration by the people; suddenly the sky opened, the rain came, and soon the people had their lofts full with abundance.
Miracles in Battle
In the year 1618, Maximilian, Duke of Bavaria and general of the imperial army in the war with Prague, in order to acquire God’s benediction on his armies, put himself under the protection of the Blessed Virgin by receiving the holy Scapular with his whole army. Full of confidence in this precious shield of the Queen of Heaven, he gave battle against * Told by Father Michaud in The Month of Mary and recorded in the book Vertu Miraculeuse Du Scapulaire, 1869, pp. 30-32.princePalatin, who had usurped the crown from Ferdinand II, and the Duke won a complete victory with very few losses of his own. The Emperor Ferdinand II, desirous of giving a public witness to Our Lady for Her protection, received, along with the Queen and the princes, the Blessed Scapular from the hands of Father Dominique, a Discalced Carmelite.

Edward II, King of England, hearing about some miracles that were happening in all parts of his kingdom by virtue of the sacred habit, was one of the first princes to once again wear the Scapular, and he received with devotion this precious proof of Mary’s love; shortly thereafter, he experienced the effect of the protection of the Blessed Virgin, to Whom he was devoted. His army, which had already suffered two defeats, was on the verge of complete surrender. He invoked Mary and promised Her that he would establish a monastery of the Order of Mount Carmel. Immediately, by a miraculous assistance, he won a complete victory over his enemies, who at that point thought they had already won the battle. Edward, wanting to perpetuate the memory of this powerful protection and to keep his vow,
gave to the Carmelites his palace at Oxford to establish a monastery. 
Protection Against the Devil
In 2005, a priest was giving a talk about the growth of satanic worship in the world and how adults and young children are becoming possessed by the devil because of the use of things such as the ouija board, saying the incantations that open the door to the demonic in “children’s books” such as the Harry Potter series, and going to fortune tellers, etc.

When someone asked the priest how to protect oneself from the demonic, besides the obvious path of avoiding things that call upon Satan, the priest answered, “Wear the Brown Scapular of Our Lady of Mount Carmel for protection from curses and the devil.“One can understand why the devil works against
those who promote the Scapular after hearing the story of Venerable Francis Ypes. One day his Scapular fell off. As he replaced it, the devil howled, “Take off the habit which snatches so many souls from us!” Then and there Francis made the devil admit that there are three things which the demons are most afraid of: the Holy Name of Jesus, the Holy Name of Mary, and the Holy Scapular of Carmel.

To that list we could add: the Holy Rosary. One day a young woman, before entering the religious life, went to see the CurĂ© of Ars, and during the conversation, he asked her, “Do you recall, my child, at the certain evening of dancing, where you were? There was a very young man, very pretty, unknown, distinguished,
admired, and all the girls wanted to dance with him.” “Yes, I recall when he never came to ask me, I was sad, yet all the other girls were privileged to dance with that young man.” ”You would have liked to dance with him, wouldn’t you?”
“Yes.” “Do you recall, when that young man was leaving the dance hall, you saw under his feet two blue flames? And you thought it was an illusion of your eyes? When you saw that young man leave the dance hall, you saw fire under his feet! It was not an illusion of your eyes, my daughter. That man was a demon. And if he did not come to you to ask you to dance, it’s for one reason: you were wearing the vestment of Our Lady of Mount Carmel.”

Miracles of Conversion
We should even give the Scapular to non-Catholics, for Our Lady will bring conversions to those who will wear it and say one Hail Mary each day, as the following true story will show. An old man was rushed to the hospital in New York City, unconscious and dying. The nurse, seeing the Brown Scapular on the patient, called the priest. As the prayers were being said for the dying man, he became conscious and spoke up: “Father, I am not a Catholic.” “Then why are you wearing the Brown Scapular?” asked the priest. “I promised my friends to wear it,” the patient explained, and say one Hail Mary a day.”

NECESSITY OF WEARING THE SCAPULAR

During the Spanish Civil War in the 1930s, seven Communists were sentenced to death for their crimes. A Carmelite priest tried to prepare the men for death; they
refused. As a last resort, he brought the men cigarettes, food and wine, assuring them that he would not talk religion. In a short while, they were all friendly, so he asked them for one small favor: “Will you permit me to place a Scapular on each of you?” Six agreed; one refused. Soon all Scapular wearers went to Confession.
The seventh continued to refuse. Eventually, only to please his six converted friends, he put on a Scapular, he would do nothing more. Morning came, and as the moment of execution drew near, the seventh man made it clear that he was not going to ask for the priest. Although wearing the Scapular, he was
determined to go to his death an enemy of God.

Finally, the command was given, the firing squad did its deadly work, and seven lifeless bodies lay sprawled in the dust. Mysteriously, a Scapular was found approximately 50 paces from the bodies. Six men died WITH Mary’s
Scapular; the seventh died WITHOUT the Scapular. Saint Claude gives us the solution to the mystery of the missing Scapular: “You ask, ‘What if I desire to die in my sins?’ I answer, ‘Then you will die in your sins, BUT YOU WILL NOT DIE IN YOUR SCAPULAR.’”



The Scapular Medal
There have been hundreds of miracles in favor of the cloth Scapular but not one in favor of the Scapular medal. The Scapular medal was started as an indult by Saint Pius X for people living in places like the Amazon, where the humidity and heat makes the cloth Scapular deteriorate quickly, and also for those unable to wear the Scapular for health reasons. But there has not been one miracle in favor of the Scapular medal. It is better to wear a Scapular medal than not wear one at all, but Our Lady wants us to wear the cloth Brown Scapular if we possibly can.

See also

  • Tabard - a modern scapular worn as an apron, or ceremonially

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